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Can Russia and America Both Be Great Again?

Posted on Monday, August 1, 2016 No comments
In his observations of Democracy in America, Alexis de Tocqueville was prescient in a way few writers have been throughout history.  Of Russia and America, back in 1835, he said this:
There are now two great nations in the world which, starting from different points, seem to be advancing toward the same goal: the Russians and the Anglo-Americans. Both have grown in obscurity, and while the world’s attention was occupied elsewhere, they have suddenly taken their place among the leading nations, making the world take note of their birth and of their greatness almost at the same instant. All other peoples seem to have nearly reached their natural limits and to need nothing but to preserve them; but these two are growing...  The American fights against natural obstacles; the Russian is at grips with men. The former combats the wilderness and barbarism; the latter, civilization with all its arms. America’s conquests are made with the plowshare, Russia’s with the sword. To attain their aims, the former relies on personal interest and gives free scope to the unguided strength and common sense of individuals. The latter in a sense concentrates the whole power of society in one man. One has freedom as the principal means of action; the other has servitude. Their point of departure is different and their paths diverse; nevertheless, each seems called by some secret desire of Providence one day to hold in its hands the destinies of half the world.
A new effort is needed to review and reconsider old observations.  The political season in which we find ourselves, with Donald Trump's vow to "Make America Great Again," is paired with what appears to be a geopolitical strategy to 'weaponize' refugees fleeing Syria's civil war so as to fragment the North Atlantic Treaty Organization (NATO) and then re-establish the Soviet 'sphere of influence'.  There is a sense in which Russian President Vladimir Putin seems to be working towards his own version of Trump's goals: to "Make Russia Great Again."

It seems this has us hurtling toward war. This need not be.  But to avoid this we must ask ourselves what a world looks like when both Russia and America are great again.

To Comprehend the Incomprehensible

Americans must understand what they cannot possibly comprehend.  As strange as that might sound, we ought to be grateful that we do not have memories of losing 25 million fellow Americans to war.  This memory, more than anything, animates the Russian world view which sees NATO expansion along the Russian border as an existential threat.  We have to realize that the Russians learned a seminal lesson - the hard way: You do not defend your people and your way of life with pieces of paper.  The international order we take for granted is the byproduct of the Treaty of Westphalia (1498), which ended decades of religious conflict and created the modern 'nation-state'.  Treaties serve us well as a form of contract: they encode our intentions toward, and obligations to, each other and provide a framework for resolving disputes peacefully.  But what they do not do is defend our way of life.  That is done by soldiers with weapons, and leaders who are willing to call upon them.

This seems to bother those on our 'Left'.  President Obama, particularly, seems more put off by seeing his vision of the 21st century literally reduced to rubble across the Middle East and the Ukraine than by the loss of lives left in its wake.  Russia's memories simply do not permit them this self-centered luxury of making decisions based on a fantasy about what the world should be like.  The world has not been very kind to them; not in the 18th century, not in the 19th, and certainly not in the 20th.  They have no reason to believe the 21st century will be any different.

And so the Russians will never again seek to secure their nation with a piece of paper like their non-aggression pact with Hitler's Germany.  For this reason the elimination of nuclear weapons is a fantasy - a figment of self-absorbed imaginations willfully ignorant of the lessons of history.  Even if a treaty were to be signed committing to the elimination of nuclear weapons by the U.S. and Russia, it is almost certain neither party would honor it.  This would not be because either side is evil.  It is because Russia's searing memories simply forbid them from relying on such an arrangement.  And there are enough of us here in the U.S. who know this well, and who would insist that we maintain our deterrent.

None of this means we should abandon our American principles.  But it does mean that our strategic objectives should begin with understanding the inner logic behind the beliefs and behaviors of the Russian people and their government.  Because we cannot possibly share - and thankfully so - the kind of memories shared among the Russians, there will always be more about this inner logic that we do not understand than there is that we do. A strategic humility in this respect is essential.

The False Choice of Vassals or Enemies

It has been observed that this inner logic compels Russia to believe it must be surrounded by vassal states.  American diplomat George Kennan is believed to have said that Russia can only have vassals or enemies at her borders.  Russians must understand that forcing this choice is a choice for war.  For exactly the same reason we struggle to understand them, we should hope their memories would compel them to recognize this.  Russians seem driven by an ethnic and linguistic solidarity.  As de Tocqueville noted, their national identity is one forged by conflict with others.  Russia must realize that our 'national conflict' was initially religious.  We spring from a stream of the Reformation which taught that one did not become a Christian by being born and baptized into the church of the community, but by hearing, understanding, and responding to the Gospel as an individual.

These Swiss Reformers came to be known as the 'Anabaptists' - those who were 'baptized again'.  And if one became a Christian by choosing Christianity for themselves, it followed by necessity that one could not be forced to become a Christian - or to follow any religion at all.  These 'Anabaptists' were persecuted bitterly for their beliefs - by Protestants, Anglicans, Catholics, and Orthodox alike.  The only place where they found freedom to live according to their conscience was in the New World.

And in that New World they fought with the wilderness, not with other peoples settling age-old ethnic scores.  And so we Americans have a wholly different set of national memories and are bound by an identity of ideas rather than of ethnicity, language, or religion.  It seems the most significant unit of society for Russians is the Russian State, as protector of a people whose identity is bound up to their ethnicity, language, and religion.  Yet for us as Americans, the most significant unit of society is the individual.  Rather than the individual existing for the State, the State exists for the individual - to secure his or her right to speak whichever language they choose, practice whichever religion they choose (or none at all), and otherwise be left alone to freely associate with others for whatever lawful purpose gives meaning to their lives.  Thus it is when we see others who wish the same freedom that we find ourselves in solidarity with them - with any people who seek to forge a national identity of ideas rather than of ethnicity, language, or religion.

A Way Forward: A Swiss Neutral Alliance

In the framework of international law as it stands today, Switzerland is the oldest country to be formally recognized as a 'neutral' state.  Seeing as it is situated between France and Germany and the Franco/Germanic ethnic and religious rivalries have been the source of past wars, their geographic situation has lent itself naturally to this role.  The states which lend themselves to a similar status are, from north to south, the Baltic states of Estonia, Latvia, Lithuania, Belarus and Ukraine.  Georgia and Azerbaijan border Russia north of Iran and east of Turkey.

Rather than pursuing a return to Cold War 'spheres of influence', Russia and the United States should make a joint request to the Swiss to initiate a formal treaty alliance of neutrality to which each of these states would be invited to belong.  Of greatest importance to this evolution of the international order would be an explicit guarantee of the right to intervene militarily in defense of this neutrality without having to gain prior approval from the United Nations Security Council.  This would allow Russia to expressly guarantee its security through its military capabilities.  Their searing memories require them to agree to nothing less.  This would also allow NATO to guarantee the neutrality of those Baltic states already in NATO, as well as the Ukraine, Georgia and Azerbaijan.

Such an arrangement would suffice to answer the American commitment to solidarity with those who simply want to be free to speak as they wish in the language they wish, to practice the religion of their choosing or none at all, and to otherwise be left alone.  This arrangement would also allow Russia to honor the memories of those they lost in war by securing their borders against a repeat of memories none of us (perhaps except the Polish) can fully understand.  Lastly, this arrangement would free the people of Europe, the neutral states, and of Russia to invest their energies into the creation of new wealth by charting out innovative and prosperous paths into the 21st century.

We Will Some Day Be Remembered in Photos

Russian president Putin recently memorialized those lost in World War II together with ordinary Russians, holding a picture of his father.  In a world where America and Russia are great again, the time will come when our children and grandchildren will treasure pictures of us after we are long gone.  In a world where America and Russia are great again, they will be smiling and laughing, not grieving over memories of the ravages of war.

Where the Government Fears the People...

Posted on Wednesday, July 13, 2016 No comments
It was John Basil Barnhill, in a debate about socialism in 1914 in St. Louis, who said something which has come to be ascribed to a number of our Founding Fathers.
Where the people fear the government you have tyranny. Where the government fears the people you have liberty.
I have waited until now to reflect on the recent police shootings, the retribution in Dallas, and the ongoing protests out of a desire to allow the grieving families the opportunity to bury their loved ones before diving into the inescapably political debate.  What I'll say here will likely be controversial, but at some point certain topics have to be broached, and it is better if we as conservatives start by looking in the mirror before addressing the shortcomings of others.  The pastor of the church I grew up in was fond of saying: "Whenever you point a finger, your other three fingers are pointing back at you."

Politics Before Community is Tearing Us Apart

If you have not read Rules for Radicals by Saul Alinsky, I strongly recommend it.  Not because I agree with what he says, but because once you read it you will understand exactly how we got where we are today.  By the time Alinsky wrote (1971), big government had metastasized into a Byzantine labyrinth of bureaucracies.  If you sought to have a problem in your community addressed, you got the 'run around' with various forms of "you get that at the other window."  Alinksky organized communities around unaddressed grievances, taught them to "freeze" the issue with a particular bureaucracy, "personalize" the issue, and "polarize" the options.  He also taught that ridicule was the most potent weapon in the arsenal of a community organizer. And that was before social media, YouTube and cable television.

And so here we are: We have an entire industry of non-profit organizations merchandising our grievances.  They herd us into narrow political corners where we live vicariously through political media personalities.  Make no mistake - "makers and takers" is just as much a grievance meme as "the war on women."

Then, having herded us into these narrow corners, they train us to out-ridicule each other on social media.  Alinsky claimed there was no way to defend against this tactic.  Interestingly enough, Donald Trump has shown that their is - he simply doesn't care.  This, more than anything else, helps explain his appeal.  He is immune to the social media ridicule machine.

And once they have us on social media working overtime to out-ridicule each other, the fundraising letters come out.  It is then that we should begin to awaken to what is really going on here.  There is no way to live any semblance of a life as a community and not have grievances arise.  Politics is supposed to provide a mechanism for the 'redress of grievance'.  This goes to the very heart of the Magna Carta and the U.S. Constitution after it.  But instead of working toward 'redress' of grievances, we have given government and politics over to those who merely want to monetize them.

And as conservatives the most we have been able to come up with is how to turn the tactics of Alinsky against the Left.  Instead we ought to be doubling down on our community engagement, working to wrest grievances away from distant bureaucracies so we can actually get to work solving the underlying problems. We suffer from what philosophers call the 'tragedy of the commons': When something is broken and nobody owns it, fixing it is always someone else's job.  Instead of taking a problem and freezing it, personalizing it, and polarizing it, we ought to simply be owning it.  And once the problem-solving work at hand is done and the beer has been poured, then we can debate the bigger political questions of the day.

Or more simply: We should put our community ahead of our politics, and then let our political debates emerge from that context.

The Relationship Between Law Enforcement and the Community has Changed

In the light of the Baton Rouge and St. Paul shootings, the first inclination from those of us who are troubled by the breakdown of relationships between police and their communities is to say "let's wait for the facts to be discovered."  The problem is 'facts' do not stop bullets.  We also race to trot out the latest statistics about black-on-black crime, the ratio of black people killed by police vice whites, etc.  The same applies: 'statistics' do not stop bullets.  They will neither bring back to life the two black men killed by police officers nor the five white officers killed by a black man,

Advances in technology have, in far too many instances, proved black men innocent after serving decades in prison for a crime they did not commit.  This seems to be - in the eyes of our black neighbors - what the 'system' produces in their communities.  This is the same system we expect them to trust to 'finds the facts', Each life wasted in jail for a crime not committed is a bell which cannot be un-rung; it is the source of a deficiency in trust which we as conservatives seek to repair.  But we cannot even begin that work until we are engaged with our local communities in a way that convinces black (and other minority) communities that our politics actually can be a viable way to seek redress for grievances.  Our deployment of statistics to gain the upper hand in the social media ridicule game is completely at odds with the political life we otherwise say we seek.

Because of these advances in technology, along with social media and today's smart phones, law enforcement needs to change as well.  On the broader subject of race, we often hear past incidents of racial abuse by police explained away by saying that police departments are a reflection of the community in its time and today's police officers should not be judged by the actions of officers in past generations.  At best, this is foolish.  At worst, it deepens the deficiency in trust because it simply fails to listen.  We just saw on social media an encouraging clip of 'Black Lives Matter' protesters joining a counter-protest and building relationships.  This shows us that we are writing new stories - which is good.  But we fool ourselves if we think our new stories overwrite the old ones like empty space on a computer disk.  When a police officer puts on the uniform, he or she puts on the history - the good and the bad, the beautiful and the ugly.  We need a willingness on the part of law enforcement today to own the misconduct of the past, call it for the evil it was and is, and reject it outright.  The last of those three, by itself, is simply not good enough.

We Deserve Better from Our Colleges and Universities

I have an academic background, and to a great extent my thinking on race has been enriched by some excellent professors.  But if asked to find a 'grievance merchant', my first stop would nonetheless be the faculty lounge.  Hiding behind tenure and dressing up sophistry in the garb of academic freedom, our kids are fed a diet of circular thinking on race by our colleges and universities.

We are told that racism is 'prejudice plus power'.  We are told (and on this I agree) that 'prejudice' is simply the natural tendency to generalize about people who are different based on a necessarily limited set of experiences.  But because - the claim goes - white people (males in particular) have historically wielded political power, this prejudice plus power creates racism.  Therefore if you are white, you are - by definition - racist.

In order to arrive at this kind of conclusion people have to be seen and judged as members of a race instead of as individuals. The faculty lounge will say this is necessary to address the history of racism - defined, of course, as prejudice plus power.  The reasoning for their definition presumes the validity of their definition.

What makes matters worse - and this goes directly to the call for dialogue put out by the trauma surgeon who treated those injured in the Dallas shooting - this definition is the intellectual price of admission to the conversation, led as it is by 'academics'. Today's college and university campuses - with their cultural speech codes, 'micro-aggressions' and overall de-legitimizing of dissent - foment dangerous mutual suspicion rather than equipping our communities for the dialogue we so badly need.

The Task Ahead

I have family in law enforcement and I do not want them or any other police officer to have to patrol in fear for their lives.  But it bears repeating: "Where the people fear the government you have tyranny. Where the government fears the people you have liberty."  The police are the most immediate agent of government most of us will interact with.

Our black neighbors have an inalienable right given to them by their Creator to life, liberty and the pursuit of happiness - without fear of what the next interaction with a police officer might bring. The fear felt among law enforcement should provoke a willingness to 'wear' the history of the uniform - again, good and bad, beautiful and ugly.  An end needs to be put to attempting to explain away the evil of past misconduct and replace that with a commitment to redeem the evil of the past with the good police work of today.  Our communities are willing and eager to draw upon memories of past good police work as our part in this redemption.  More than anything else, this is what a new and honest look at the culture of law enforcement requires.

We have a lot of work to do.  We as conservatives are heirs to the legacy of Abraham Lincoln and to the ideas of human freedom which our Founding Fathers fought to establish.  We will only live up to this history and this moment if we challenge ourselves before we square off politically against those with different views.

It's Time to Rise Up Against the Ignorant Masses!

Posted on Wednesday, June 29, 2016 3 comments
And so it’s on…

James Traub, at Foreign, has called for the “elites to rise up against the ignorant masses.”  In a spectacular display of the very ignorance against which he issues his call to arms, Traub shows how thoroughly infected the establishment is with their group-think.  God forbid the ‘fist shaking’ rabble would actually think for themselves and effect an “utter repudiation of the bankers and economists and Western heads of state who warned voters against the dangers of a split with the European Union.”  If there was a miscalculation on the part of David Cameron, it was “how utterly he misjudged his own people[‘s ability to think for themselves].”

Rise up against the ignorant masses? Be careful what you wish for, Mr. Traub… Your intellectual nakedness just might end up on full, public display.

The Foundational Issue: The Most Significant Unit of Society

Traub shows himself ignorant of both British and American history when he concludes: “[M]aybe we have become so inclined to celebrate the authenticity of all personal conviction that it is now elitist to believe in reason, expertise, and the lessons of history.”

Philosophically, ‘Scottish Common Sense Realism’ provides a framework for understanding how someone’s thinking would begin with ‘personal conviction’.  This framework lies at the heart of the thinking of authors like John Locke, on whom Thomas Jefferson depended heavily when writing the Declaration of Independence.

Locke’s philosophy of government and economics expresses this framework and stands in stark contrast to that of Thomas Hobbes. Between the two of them we can drive the difference down to a single question: What is the most significant unit of society?  The answer for those who would follow Hobbes is the State.  For those who would follow Locke it would be the individual.

Money and Monetary Policy: The Scaffolding of Society

At the heart of debates over economics, then, lies the matter of money.  If you are inclined to build on Hobbes’ premises, money is a tool of the State for ordering the affairs of society.  If you build on Locke’s foundation, money is a utility contrived first by individuals to facilitate commerce.  If we revisit the debate between Keynesian and Austrian economics, these two presumptions about the nature of money animate each philosophy.  Keynes presumed an essentially Progressive, statist understanding of human government.  His prescriptions for monetary policy follow quite logically.

The problem with Keynesian economics at this point in history (which Traub at least recognizes to be singular) is he could not have foreseen either the computer or how it has changed banking on the one hand and supply-chain management on the other.  Neither could he have entertained the deployment of massive amounts of capital to essentially speculative financial products – most of which would have been illegal in his time.  These two things have conspired to elevate what Keynes called the “Zero Level Boundary” to a point above zero where money has been made so cheap that the actual creation of new wealth (by improving things) cannot compete with speculation and stock buy-backs for available capital.  Or in other words: when the chips are free, who wouldn't gamble?

But putting that otherwise necessary debate aside, Traub believes the elites are on the side of Madame History, so let’s consult with her.

The First and Second Bishops Wars (late 1630s - early 1640s) revolved around church order and leadership.  Today it is hard to appreciate the degree to which social order broadly speaking depended on church order in this time.  Charles I tried to enforce ecclesiastical uniformity throughout his kingdom, but the Scots were not having it.  Charles assembled an army to impose his order despite difficulty raising the needed money.  The First Bishops War resulted in further negotiations.  The resulting repudiation of Anglican order resulted in the calling of a Parliament, which subsequently demanded redress for both ecclesiastical and economic (tax) grievances.

Charles responded by dissolving Parliament.  This time, to raise the needed funds to pay his soldiers, he confiscated the gold held in the Royal Mint as a forced loan.  This gold did not belong to the Crown but to English merchants.  While the loans were paid back, as a result of this monetary impunity merchants began depositing their gold with trusted goldsmiths.  They received a receipt in return.

These receipts then began to circulate in place of the gold as a medium of exchange for goods and services.  The goldsmiths also realized that not all receipts would be presented for redemption at once and began issuing ‘extra’ receipts, lending them out at interest.  ‘Fractional reserve banking’ was born and these receipts became a forerunner to paper money (e.g. the Federal Reserve Note).

There are two things about this history which are instructive for us today: The first is the confiscation of the money supply by a ‘sovereign’ to enforce his preferred order on society.  Those who understand Hobbes’ philosophy also understand that a ‘sovereign’ need not be a monarch.  A bureaucracy, or an assemblage of them such as the European Union, can wield the power of a sovereign just as can a monarch and its palace. And that bureaucratic sovereign can rule with the same impunity which eventually drove matters to the English Civil Wars. But that impunity is not possible without control of the money supply. Second, this history clearly validates the premise that money is (and always will be) first a utility contrived by individuals to engage in everyday commerce.

It also exposes the underlying problem of monetary policy we face today: It should be clear that those (Traub and his elites) who espouse a Hobbesian philosophy of government would view money as a tool of the State.  Too bad history is not on their side.  And those Traub so artfully calls ignorant ‘fist shakers’ – well, they just want their money back.

Money and ‘Globalization’

Traub believes ‘globalization’ to be the root of the problem and caricatures the ‘fist shakers’ as older, xenophobic rabble pining for the cultural homogeneity of the past. This is a convenient straw man, as it does not account for the underlying stream of Scottish Common Sense Realism that continues to animate the thinking of ordinary people and, rather inconveniently, undermines the superiority complex of the elites.

The arguments for globalization generally claim a net economic gain for ‘free trade’ agreements.  But let’s look at the underlying data: First, these claims require that we treat all jobs alike.  For those who work in close proximity to the money supply – controlled as it is by what I will call (deliberately evoking echoes of Dwight Eisenhower) the ‘political/financial complex’ – a service-sector job and a manufacturing job are counted the same.  But when counted separately we see a dramatic shift away from manufacturing jobs toward lower paying, service-sector jobs.  The problems with this are both social and economic.

Economically, we become further and further removed from the creation of wealth.  A manufacturing job is, by definition, a job in which raw materials – which by themselves would be useless – are turned into useful things.  The difference between the value of that useful thing and the value of the underlying raw materials is what wealth is.  A service sector job, on the other hand, merely provides a needed or desired service to a consumer and does not directly contribute to the creation of wealth.

As a result, socially, we become an economy of mansions, butlers and maids.  What is especially maddening about this is it reflects the very income inequality we constantly hear about from the elites.  But if equality were really what the elites were after, they would insist we bring the regular population back into closer proximity to the creation of wealth.

But this is not what is being demanded; the rabble is required to assent to the redistributionist wisdom of the elites who view government, and as a result money, in a way that is fundamentally opposite to the traditions of individual freedom which form the foundation of what it means to be American.  The elites are fundamentally demanding sovereign control over the social order.  Just as did King Charles I.

And the ‘fist shakers’ are saying no.  Just as did the Scots and the English merchants after them.

Money and the ‘Fabrication of Reality’

Traub’s claim that the ‘nativist’ forces on the right – both on the matter of Brexit and here in the United States – are ‘fabricating reality’ is especially rich.  The British population was apparently subject to lies about the dangers of immigration.  Yet in Germany, a citizens’ group is using Google Maps to tag by location the instances of sexual crimes reported as being committed by migrants from the Middle East.  With other parts of the ‘elite’ telling us that women claiming sexual abuse should be believed, Traub and his tribe have some explaining to do: Who, it might be asked, is doing the ‘fabricating’?

And that question only gets more pressing when we look at economic series here in the U.S..  Starting with unemployment: In the late 1970s the U.S. Congress was faced with the hot potato of high unemployment.  Instead of making tough fiscal choices to keep the government from consuming resources which would have been more efficiently deployed by the private sector, they tossed the hot potato over to the Federal Reserve.  The Humphrey-Hawkins Act of 1977 added “full employment” to the Federal Reserve’s original mandate of consumer price stability.

Now if we were to return to the calculation methodology for unemployment prior to the passage of Humphrey-Hawkins, and then plug in the data available from then until now, the utter failure of the Fed to foster full employment would become painfully obvious.  But this would also mean Congress would have to come to terms with a simple fact: the Federal Reserve does not have – and has never had – the necessary tools to foster full employment.  This has always been about Congress hiding from its fiscal responsibilities.  And the ‘reality’ of employment in America has been ‘fabricated’ ever since by changing the calculation methodologies to hide the truth.  Again, it must be asked, who is doing to fabricating?

Then we move to inflation. In the early 1990s the Clinton administration and the Republican Congress led by Newt Gingrich were faced – again – with having to make tough fiscal choices principally to keep Social Security solvent.  And, again, they copped out.  This time they decided to change the manner in which the Consumer Price Index was calculated in order to suppress the growth of government benefits and the costs of borrowing.  It is important here to understand that interest rates are a function of the rate of inflation, which is reported as the Consumer Price Index.  While that might seem arcane, the following is not: No one refinances a debt at a higher interest rate.

So, having copped out on making tough fiscal choices, Clinton-Gingrich sent us down an unsustainable path of borrowing to the point where the United States Treasury, after paying for government programs, does not have enough money to even make the ‘coupon payments’ (also known as interest) on its bonds, to say nothing of redeeming the maturing bonds – the very textbook definition of ‘bankrupt’.  As a result, the reported rate of inflation has to be ‘fabricated’ to support ever-lower interest rates and the ‘debt ceiling’ constantly raised to enable serial refinancing of the national debt.

Thus something as fundamental to consumer prices as rent – which is rising at around eight percent a year – is not counted in the CPI.  Prices such as food and energy – as if the consumer is not impacted by these either – are also not counted.  The ‘experts’ Traub thinks so highly of tell us this is because of the ‘volatility’ of these prices.  Yet even a rudimentary understanding of economics is enough to know that this same volatility is exactly the data which should be warning us of a problem with monetary policy.  But Congress does not want to hear the truth, and so the elites must ‘fabricate reality’.

Be Careful What You Wish For

Traub’s call is for the ‘elites’ to rise up against the ‘ignorant masses’.  Yes, indeed, please do.  But be careful what you wish for.  You just might discover that we are having the very same argument had between Thomas Jefferson and Alexander Hamilton at the beginning of the Republic.  Consider the following comment from Jefferson, especially in light of the last financial crisis and its wave of foreclosures:
If the American People ever allow the banks to control the issuance of their currency, first by inflation and then by deflation, the banks and corporations that will grow up around them will deprive the people of all property until their children wake up homeless on the continent their fathers occupied. The issuing power of money should be taken from the bankers and restored to Congress and the people to whom it belongs. I sincerely believe the banking institutions having the issuing power of money are more dangerous to liberty than standing armies.
What is happening today has been brewing for a long time.  The elites will be exposed for their fabrication of reality and the Scottish Common Sense Realism that forms the philosophical foundation of the American idea of self-government will be vindicated.  The British have struck the first blow in an epic battle that will return us to sound money and the creation of vast amounts of new wealth – and eventually to freedom itself over debt slavery.

And it will be this return to creating wealth measured by sound money that will return us to an economy where that wealth is broadly and justly enjoyed by a thriving and growing middle class who are actually making things again.

God Save the Bureaucrats?

Posted on Monday, June 20, 2016 5 comments
As an American, I have always been an ardent fan and student of our Founding Fathers.  Between us and Great Britain has evolved a fascinating relationship over the years.  One of the most interesting features is how we Americans sing "My Country, 'Tis of Thee" to the tune of "God Save the Queen" - the British National Anthem.  And it seems to me that this week - in the run-up to "Brexit/Bremain" - the fascination has flowered even more fully.

I watched with this fascination as those campaigning for Brexit narrate their case in "Brexit the Movie."  The first part is especially familiar to a student of American history, as it enumerates all of the outrages to Britain's self-determination.  We called these outrages "Intolerable Acts" in the days that led up to the American Declaration of Independence.

Only now, for the British, the Intolerable Acts are not the acts of a king, but of a bureaucracy beholden to a banking cartel.  It is important to note, however, that in the context of both British and American history, there is no substantial difference.  Whether the absolute power of a monarch be executed by the Crown or by an opaque bureaucracy, we are faced with a Hobbesian Leviathan which is the antithesis of both the Magna Carta and the Declaration of Independence.

It was said by Richard fitz Nigel (who died in 1198): "It is not for the king’s subjects to question or condemn his actions." This expresses the widely held (in that time) belief in the "Divine Right of Kings" that viewed the authority to govern as flowing from God to the Pope to the Monarch.  But the reign of King John (1199–1216) delivered an impunity which could not possibly be associated with any 'divine' right.

And so the Magna Carta, which every American child is taught lies at the heart of the American idea of our constitutional liberties - was born as a check against the impunity that is inescapable when no means is available for a people to judge its sovereign.

The question that lies at the heart of this debate, then (at least from how it would appear from across the pond) really runs to the heart of how a free people identify themselves.  It was largely because of the impunity of the Crown confiscating the gold of the English merchants in order to fight their latest religious war that our Founding Fathers eschewed monarchy entirely and forbade a state established church.  Without the monarch as the unifying symbol, we invested that same meaning in our flag.  Thus our national anthem became "The Star Spangled Banner."

So as you my British neighbors go to the polls on Thursday, it would seem the very significance of the Magna Carta itself is at stake.  Only now you find yourself subject to the impunity of an opaque bureaucracy in Brussels.  If the British are going to suffer the impunity of a monarch, it should at least be a British monarch!  If you allow the banking fraud that is the EU and the shackles that is its money to enslave you with others' debts, the Magna Carta itself has become a dead letter.

The doomsayers are those who have never produced a single thing in the British economy.  They have certainly talked and written a lot about it, but again, they have produced nothing.  They live in the bubble of financialisation where they mistake money for wealth.  And since they have never created a pence of wealth themselves, they are left merely to preserve their own ability to aggregate to themselves the wealth of their subjects. With impunity.

Let the bureaucrats and their bankers rot for their impunity.  God Save the Queen!  Vote Brexit.

Apple, the FBI and Civil Liberties

Posted on Wednesday, February 24, 2016 No comments
It is a scary day for freedom when the government can compel you to create something.

The back-and-forth between the FBI and Apple has been pretty amazing in its intensity, but also in what is being implied about the authority of our government.

It is important to note than the normal purpose of the law is to create boundaries around freedom.  We all understand why one cannot yell "fire" in a crowded theater, or drive a vehicle at 100 miles per hour on a residential street.  In this sense the law works negatively - telling us what we may not do, and what punishment will be meted out to those who disregard the law.

There are some instances where the law compels us affirmatively.  We are required, when summoned, to serve on a jury to afford our neighbor a fair trial.  If we are believed to have knowledge or evidence related to the commission of a crime, or even on a matter related to a civil case in court, we can be compelled to testify, and must do so truthfully.

But with this matter of Apple and the FBI it is very important to recognize that a line is being crossed, and how that line is being crossed.

First, what is the FBI asking of Apple?  Their "iOS" - the operating system for the iPhone - has been designed to destroy data on the phone if more than 10 unsuccessful attempts are made to provide the "key" by which its data can be "decrypted."  The intent is clear, and perfectly legal: to protect the customer's information from attempts to hack into the phone if it is lost or stolen. The FBI is demanding that Apple create what we in the IT world might call a "patch" or "hotfix" that disables the 10 attempt limit.  This will allow the FBI to use a hacking technique called "brute force."  This simply means you hook the phone up to a computer which will repeatedly try different keys until the right one is found.

I find myself - coming from a law enforcement family and generally being sympathetic toward law enforcement - rather shocked by what the FBI is claiming here.  Let's back up and ask ourselves the following questions:

Does Apple have knowledge related to the commission of a crime?  If it does, it clearly can be compelled to truthfully testify as to that knowledge.  Does Apple have evidence related to the commission of a crime?  If so, they can be compelled to turn such evidence over.  However, there is simply no way consistent with our civil liberties that the FBI can argue that Apple has such knowledge or evidence in this matter of the San Bernardino terrorists' phone.

The FBI is relying on a law called the All Writs Act, which states that the courts can issue "all writs necessary or appropriate in aid of their respective jurisdictions and agreeable to the usages and principles of law."  There are four conditions which must be present when this law is invoked, but I am not sure these even apply.  The FBI, it seems, would first have to show that compelling Apple to create something it has chosen not to create - for perfectly legitimate business reasons - is "agreeable to the usages and principles of law."

It is awfully hard to see how the FBI can do this.  If there already exists a way to circumvent the 10-attempt limit, Apple could rightly be compelled to at least employ this method to make the data on the phone available to the FBI.  But again, Apple has chosen for perfectly legal reasons not to create such a capability.

The most compelling reason is the global nature of Apple's market - and the obvious fact that Apple's products are sold in markets where no regard - at least in the American sense - for civil liberties exist.  If Apple is forced to create such a capability a reasonable person can easily infer that the capability will be subsequently ordered by these other governments, and at some point become generally available, gravely injuring Apple's business.

It seems utterly disagreeable to the usages and principles of law - and its underlying principles of civil liberties - to allow the government to compel any person to make any thing when no criminal intent can be otherwise established or inferred to that person.

Three cheers for Apple's stand for freedom.
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